Pyramids: the symbol of Egyptian wisdom

After the revolution, hypocrites and parasites, posing as teachers of Sharia Law, appeared in Egypt. Those are not willing to do a useful service for Egyptian people as identifying, judging and executing adulterous women, to suppress vice and to prevent the corruption of Egyptian seedlines and birth of disabled, sick and retarded children, a drain and a burden upon Egyptian people, following the pious example of Iranian and Taleban imams. Neither those are willing to identify and punish insolent foreigners that are still copulating on some pristine Egyptian beaches in broad daylight, offending the faithful, suppressing vice, or even write a warning for foreign tourists to teach them what is publicly acceptable in Egypt, promoting virtue. Nor those are willing to promote islam by training the Egyptian faithful and sending them to jihad against the bloody assad regime, which is presently crumbling and where every effort of every faithful muslim is necessary to hasten the fall of assad and minimize shedding of muslim blood. Instead, those hypocrites and parasites decided to call for destruction of the Egyptian pyramids, falsely claiming them to be paganism, and seeking to make themselves a name out of the destruction of Egyptian history.

The Egyptian pyramids, however, were not dedicated to pagan gods, but were erected to celebrate the great deeds of judges of law and equity, pharaohs of old, that brought glory to the great house of Egypt. The pharaohs of old descended from rebellious angels that left heavenly habitations prepared for them by Lord God Jehovah and mixed with the daughters of men, producing the race of men of renown, among which where pharaohs of old, properly called gods, that is, judges of law and equity, able to objectively define Good and evil for themselves, and properly called sons of gods, descending from rebellious angels. A pharaoh always sought to complete a pyramid to be remembered among the great house of Egypt and to prepare himself and his servants a separate habitation, from which they knew they would be resurrected to be judged of their deeds by Lord Jesus Christ in his 2nd Coming. And the deeds of the pharaohs were mainly good, as many of them are still warmly remembered by the Egyptian people as free and just judges of law and equity, who objectively defined Good and evil for themselves and the Egyptian people. At the same time, some of the pharaohs perverted the way of truth and committed abominable deeds, and as a result, Lord God Jehovah discontinued the line of the ancient pharaohs.

The pyramids themselves are a great repository of Egyptian knowledge and wisdom, revealing to the interested many secrets of the universe. Plato, the greatest of European thinkers, wrote his excellent study on statecraft, the republic, after his long and thorough study of Egyptian wisdom, deeds of pharaohs and many visitations of the pyramids. Thus, the pyramids are not at all pagan idolatry, as sound islamic scholars long determined in the Middle Ages, but the monuments to the greatness of Egyptian statesmen. Therefore, the pyramids should not be destroyed or shunned by the faithful, but rather kept in order, and the deeds of each pharaoh carefully studied, published and made part of school and university education for all Egyptian citizens to know great deeds of their glorious ancestors. It is also important to keep the ancient Sphinx in order, a monument to the cherub of Egypt, the ancient protector of Egypt, who brought Egypt greatness and victory in ancient times, for in due time the list of the valiant deeds of this cherub in Egypt shall be recorded by the prophet of Jehovah for a memorial for Lord God Jehovah and for the great house of Egypt not to be ashamed of its ancient protector. But especially important is to make the list of great deeds of each pharaoh as well as obligatory visits to the pyramids a part of legal education in Egypt, as modern Egyptian judges often demonstrate lack of knowledge and wisdom of their glorious ancestors who were free and just judges of law and equity, defining Good and evil objectively for themselves and the people of Egypt, bringing disorder and discord in the great house of Egypt by their lawless and plainly unwise decisions.

Looking at a pyramid, a man is always amazed at surety of its foundations, and thus islam should be the sound foundation of modern Egypt, which should be reflected in the constitution of Egypt by clearly stating that Egypt is an islamic state, ideally an islamic republic. Otherwise, the new Egyptian state will be without a foundation, and once severe challenges come, the Egyptian state will be destroyed again. Furthermore, a man is always amazed at the orderly construction of a pyramid, and thus, the great house of Egypt should be an orderly republic and not a democracy, for perverse democratic spirit can only weaken the great house of Egypt and make it vulnerable to foreign aggression. And if a foolish and perverse American woman considers that democracy may suit well for a time the United States of America, a young nation of refugees, immigrants and criminals that agree on little, and seek only to live their lives as they see fit, the great house of Egypt is an ancient an orderly house that agree on many things common to every Egyptian, and thus the Egyptian state, whether of pharaohs of old or the modern islamic republic of Egypt, by necessity promotes virtue and eradicates vice, clearly distinguishing between Good and evil, and serving God of Egypt, Lord God Jehovah, Lord Jesus Christ, Holy Spirit, promoting and fulfilling the commandments of God of Egypt, as confirmed by prophet Mohammed, being a harmonious alliance of a great man, a god, that is, a free and just judge of law of equity, objectively defining Good and evil for himself and the great house of Egypt on the basis of the statutes of God of Egypt, Lord God Jehovah, Lord Jesus Christ, Holy Spirit, customs and traditions of the Egyptian people and historically verified objective laws of statecraft, the best and the finest men, who truthfully, mercifully and justly interpret and implement the commandments of God of Egypt for the people of Egypt, and ordinary men that thoroughly study and implement the commandments of God and Egypt for themselves and those voluntarily subordinating themselves unto them. Thus, there should not be any mention of democracy in the Egyptian constitution, for otherwise ordinary people will fight over what is democracy, and productive labor in Egypt will be replaced with disorder and discord. At the same time, each pyramid has many chambers inside, and so the old tradition of toleration for various minorities, who were allowed to settle in Egypt and live their lives as they chose as long as they committed no abominable deeds and did not ally themselves with the foreigners seeking to wage aggressive wars against Egypt or to inflict genocide of the Egyptian people should be respected, until the prophet comes and renders anyone according to his deeds. There should not be fear of passing separate constitutional law or establishing a constitutional amendment, enumerating separate rights and duties of Christian Copts, if they wish their traditional rights to be protected in such a way, as such a numerous religious minority should be respected, and dissenting and discontent voices among the Christian Copts should be encouraged to sound prayers of blessing and praise for the great house of Egypt by addressing their concerns.

It is good news that the Egyptian government will be formed soon, consisting of the representatives of the major political parties of Egypt, as well as of God fearing learned and competent men. At the same time, judicial lawlessness continues, with a strange, groundless and meritless decision of the constitutional court of Egypt with regard to dissolution of the lower house of parliament still in force. Egyptian parliament should not be intimidated by lawless decisions of this alien and artificial body, and should implement the wise decree of the godly learned president of Egypt Mohammed Morsi, regularly meeting, preparing, submitting, reviewing, debating and improving essential bills. However, Egyptian parliament should not pass bills, honoring the rational element in the decision of the constitutional court of Egypt, since until the new constitution of Egypt is passed and the scope of authority of Egyptian parliament is established, there is no constitutional authority to pass bills. Instead, essential bills should be prepared to be swiftly passed by new parliament. The wise decree of the godly learned president of Egypt Mohammed Morsi should be honored, and elections for new Egyptian parliament held in 60 days after the new constitution of Egypt is prepared and passed by the constitutional assembly of Egypt. Until that time, the Egyptian army should not interfere with the work of Egyptian parliament, guarding the residence of Egyptian parliament and accurately, fully and timely paying wages of all elected deputies of Egyptian parliament. Yet further judicial lawlessness should stop and judges should not walk in the foreign slippery paths, as it is the duty of all Egyptian judges not to ignore and despise the popular will, but to direct it in appropriate channels and to give it an appropriate form, as the large Nile is directed into thousands of currents, making fields blossom. Much can be learned from the wisdom of pharaohs of old that always talked and listened to the Egyptian people, army and priesthood and carefully considered decisions of the ancestors before making their important decisions.