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Old March 18th, 2008 #18
EireannGoddess
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Originally Posted by psychologicalshock View Post
Their largest crime being that they exist.
Agreed ps, and, as long as one jew exists, there will be all sorts of crime - such as listed on this thread; not to mention others - jews are evil, they are the product of Evil Itself.

Here is an excerpt re jewish law and why juden get away with, literally, every crime known to man:


Classical Jewish Law and Informing: An Overview

Even though Jewish law expects people to observe the law of the land, and even imposes that obligation as a religious duty,9 the Talmud recounts -- in a number of places -- that it is prohibited to inform on Jews to the secular government, even when their conduct is a violation of secular law and even when their conduct is a violation of Jewish law.

While there are a number of exceptions to this prohibition (which are explained further in this section), the essential halacha was that Jewish law prohibits such informing absent specific circumstances.

Even if secular government were to incorporate substantive Jewish law into secular law and punish violations of what is, in effect, Jewish law, Jews would still be prohibited from cooperating with such a system.10

Indeed, classical Jewish law treats a person who repeatedly informs on others as a pursuer (a rodef) who may be killed to prevent him from informing, even without a formal court ruling.
The prohibition of informing derives from three different talmudic incidents,11 whose central theme is that informing on a Jew so that others take the property of the one informed upon is both prohibited and tortious.

One the talmudic incidents12 clarifies that the act of informing causes one to be in the formal status of a pursuer (rodef), whose life may be taken to prevent the act of informing from occurring.

The reason for the rabbinic decree positing that an informer (moser) is a life-threatening pursuer (rodef) is simply stated by Rabbenu Asher.

One who runs to inform so that Jewish money is given to a bandit (anas)13 is analogized by the rabbis to one who is running after a person to kill him.

This is seen from the verse (Isaiah 51:20) 'your children lie in a swoon at the corner of every street, like an antelope caught in a net.'

Just like when an antelope is caught in a net, the hunter has no mercy towards it, so too the money of a Jew, once it falls into the hands of bandits, the bandits have no mercy on the Jew.

They take some money today, and tomorrow all of it, and in the end, they capture and kill him, [the Jew] since perhaps he has more money. Thus, an informer is like a pursuer to kill someone, and the victim [the Jew] may be saved at the cost of the life of the pursued.14

According to Rabbenu Asher, what makes informing worse than any other act which improperly damages another Jew is that informing puts a person in danger of life and limb -- even when the initial act of informing is over a small money matter.

Once one is enmeshed with these types of people, one never can tell what will happen and even death can result. Thus one who informs is like a pursuer who might kill.

Mordechai states the matter differently. He writes:

Even though as a general matter we do not push into a pit [to kill] any tort-feasor, even a thief or an armed robber,

the reason an informer is different is that the pagans gain and the Jews lose through this conduct; this is disgusting and one who regularly trains himself to engage in such informing to pagans -- his status is worse than other tort-feasors.15

According to Mordechai, informing is different from any other act which damages another because the Rabbis decreed that a person who regularly involves himself in ensuring that Jews lose and gentiles gain is engaging in an evil activity and forfeits his normal rights as a Jew.

A complete review of the rules related to informing is both complex and beyond the scope of this paper. [ - EG]

Source: http://www.jlaw.com/Articles/mesiralaw2.html